Mazi Chinasa Nworu Reaffirms IPOB’s Mandate and Mission in Clarion Broadcast to Biafrans Worldwide (Part 3)

Bremen, Germany – October 16, 2025

Mazi Chinedu Jonathan: Is it right to say that one of our people’s greatest challenge is understanding, our people lack understanding?

Mazi Chinasa Nworu: Mazi, not only that our people lack understanding, we lack critical analysis, you know, to analyze issues. Our people don’t critically look at things, and that’s why you see some of our people, even when some of them open businesses, you see them falling like flies because they don’t reason deeply; they underrate everything.

Like what is happening is also as a result of the type of leaders IPOB has, you know. That is why IPOB wants to organize this leadership program training, for all the coordinators. You know, many people came into the struggle with the mentality of Ohaneze Ndi Igbo, Igbo union, Igbo this, Igbo that.

Because, if you look round the world, the only thing an Igboman does, wherever he does his business is they form an association, they organize end-of-the-year party; they have no project, they have nothing. Even in the countries they live, every one of them come to take and just go. We don’t even build.

You know, with all these things you see we do on social media, we don’t even take it to the next level. The cultural relationship; you will see our people dancing, doing those cultural activities, they don’t even want to use it to tie to their host countries.

That’s why if you go to certain countries you will find that it is the Yoruba who are doing those things and they are getting the benefits from that country, and our people don’t even know such things exists. You come to many countries; you find out that they give them scholarships, they give them this and that, our people are not interested.

So, this is a foundational issue. After the civil war everybody was forced out to look for money, they don’t think. Just like what is happening in Lagos; for over a decade we have been shouting for them to return their investments back home, but every day when they destroy their property we are the ones who come out also to speak for them.

Even Peter Obi, the people we thought had done businesses, and therefore had influence in Lagos, in all these places, they can’t even advise the people. I heard that the shops that were destroyed at Alaba, Peter Obi has 200 shops in that place. Remember his businesses they destroyed last time were worth over one billion naira. Mazi, these are the type of people who are leaders who are more Nigerian-oriented than regionally oriented.

For example, if there is no IPOB today, most of those things happening there nobody will hear about. Because the Nigerian media will shut it down. It is IPOB that is bringing these things out; we are the ones speaking for them, and they see it as a privilege. They all know what IPOB is doing, but none of them will support you; they can only call you when it hits them. They say, “ha kponu ndi IPOB ka amara ma ha oga ekwu nu okwu, ha ti-nu okwu’a onu.” Mazi, that is the way our people are, these are challenges we are having.

You remember when they shot down Head Bridge in Onitsha, when they were being dealt with, they said, “gwanu IPOB tibanu okwu’a onu.” But who among them have ever supported the movement? People that live pay-as-you-go, these are not a people. That is why you see police checkpoints in our land, even into our villages, because of the mentality of our people.

Nobody will ask the police, “Why are you taking bribe from people? Why are you subjecting us to this?” No! Rather somebody in the car will say, “driver, nye nu onya ego ka anyi si ebe a puo now,” give him the money, let’s go out from here.

They encourage those things. They don’t know that the moment you encourage, the police will tell their oga, “Oga, e good; mek we put another checkpoint there; there people dem dey pay.” Before you know it, the checkpoints become 1 km apart. They say, “mek one kilometer, dem dey pay. The people go tell their people say pay mek we dey go.” Mazi, the behavior of our people is a very big threat to our existence in Nigeria.

Our people cannot say they have not seen the benefits of IPOB. No country will want to divide and everybody will agree. When Britain wanted to leave the EU, there were people who objected; they voted. There are people who want to divide from the UK; they voted. Those who said “I want to remain” were a big number.

So, the challenges we are having are also that when our people travel wide and far, we easily bring in some foreign cultures that are also a threat to our own society. It is good to learn something new, but for the fact that in our society there are no institutions that regulate certain things, it’s really a big challenge, Mazi.

Our people go out from our homeland and find themselves up to one hundred in a city. First they form Igbo union; the moment they gather, Igbo union will divide. Everybody go to your state: ndi Anambra, ndi Imo, ndi Abia. When they see they are more in a place, maybe Nnewi, they pull Nnewi out. This one says ndi Oka, they divide: ndi Ohafia, ndi Abriba; they will tear until they get to kindred. And when they tear down things this way, anything said in Igbo union will be brought to the meeting ndi Anambra, and ndi Anambra will shape it to how it will fit them; it will go to ndi Imo, creating confusion everywhere.

We say sometimes Igbo people are republican in nature, all these things are nonsense. For me, this kind of ideology people have trickled down: give people the opportunity; everybody behave the way you want to behave is dangerous. In Igboland everybody behaves the way they like. If you go to the Nigerian government they will tell you, “Let the Igbo elites come together and agree; we will give them Mazi Nnamdi Kanu,” knowing you’ll never come together.

For example, who is expecting that on the 20th Hope Uzodina will come and follow Sowore to protest in Aso Rock for Mazi Nnamdi Kanu? Is it possible? Impossible. Who is expecting that on the 20th Soludo will come and follow Sowore to protest for the release of Mazi Nnamdi Kanu? We shouldn’t do things with emotion.

So, when we are talking, we want our people to remove their emotions so that we can face our challenges. The challenges we are facing are enormous. It has become a slogan: “ndi Igbo ahughi onwe ha na anya,” but there are people trying to bring people together. We are saying, what is our purpose? What is the purpose of ndi-Igbo? We are not going to agree on everything; but we must agree on certain things. There is a need for food production in our place, these are the things we need to agree on. There is a need for an industrial revolution in our place.

Let me make this thing very clear: human resources don’t develop people. Yes, we may have human resources, but it will not develop Biafraland, I’m telling you the fact. What we need is manufacturing; industrial revolution is the only thing that will develop us. We already have this ingenuity in us; it is left to take it to another level.

Some people say we have human capital. Human capital means you go and work and you bring money in, no, it won’t develop our land. China tried it; China did it before because of their population, but it never developed China until China started the manufacturing revolution. Another example also is what developed the Europe: as they were leaving slave trade they were going into industrialization, and that is how they became great.

So, in our place, our people, we are championing to bring your businesses home. Some of them will say, “mkpotanu business mu kidnapping.” I ask them: before now did you bring your business home? They brought Mazi Nnamdi Kanu four years ago; it’s been only four years since they started causing all these problems. Before that time, have you brought your business home? If you tell someone, in Aba, to bring their business home, they tell you they are kidnapping people in Orlu. Are you living in Orlu? These are excuses our people are using. They don’t even have a solid excuse.

There are people living in Lagos, for four years this thing has been happening in Anambra and Orlu, they have not come to the East because they are hearing “kidnapping in the Southeast.” That was how they have projected all these things. There are people living in Abuja who ask, “How can I come?” and he is from Obingwa, or maybe he’s from Umuahia. Nobody is kidnapping in Umuahia; they use these excuses to continue to keep our people away. These are challenges. We are not coming to eat food in your home; what we are saying is let our people have a purpose.

Many people did not know, if they tell you that all these years we have been making noise, there is no five-star hotel in our states, will you believe that? International hotels, recognized worldwide, not when you build your hotel and you call it a five-star “ihe’a wu ochiri ozuo hotel plaza”; that doesn’t make it a five-star.

The agitation of Biafra seems to have touched these governors because they have been advised to build roads as a way to quell the agitation; if not, they won’t do it. It is not by coincidence: governors trying to outperform each other is because of the Biafra agitation. Don’t allow anybody to deceive you. Before now they didn’t care; it was business as usual. If there was no agitation they would not do it.

For twenty-four years in Abia state, nobody did anything; it was becoming worse each day. Perhaps it was by chance that Otti came, today people are relocating to Aba. And we see one stupid person, who was a 419er in South Africa, they call Benjamin Kalu, coming to disrupt the progress. “Asi na onu ndi mmadu bu onu Chukwu.” You know my message for Benjamin Kalu: if you continue in this lane, we will issue a persona non grata on your head in Biafraland.

Anytime you people bring this threat, you are bringing killing; you are bringing destruction in the state. That is what you are doing; that is what APC is doing in our region. Somebody who is at least doing what the people see, you are coming to gather crowd, threatening what you will do.

Tell Benjamin Kalu: if because of any political rascality by APC somebody is killed in Abia state, you will not walk in Biafraland. Because we try to prevent these things, it is the work of IPOB; that is the work of this movement, so that our people can come back. A city that has been very quiet, you are bringing some rascality mentality.

One thing some of you fail to understand is this: those boys you people want to use to destroy, if we want, we take them and nothing will happen. The sleeping dog will be lying down; you guys will be waking it up. Because Abia state is calm, you have found an opportunity to be threatening. What is our problem with APC?

What do we need? The most important thing for Biafrans right now is whoever is performing, whoever is building road. You are building roads in the 21st century when people are investing in AI; countries are investing billions of dollars in AI. The road they are building is the one you want to stop. Are we supposed to be at that level by now?

Mazi Jonathan Chinedu: Why do our politicians love political parties more than their land?

Mazi Chinasa Nworu: Yes, they love political parties more than their land. I’m just saying it very clearly: any gunshot because of this, any rascality in Abia state, in Biafraland in general, because we have tried to keep that land calm so that our people will stop all these nonsense.

They say “Biafraland is not good,” and our people don’t understand why IPOB is fighting tooth and nail. They will gather money and give it to the police to be causing problems. He is parading around with police, for what?

Abia state has been led desolate for 24 years, and somebody is building the roads. “Asi na mkpakara sweater ka mma karia na mmadu gba ahu ogho.” He came from South Africa, running his 419 business. Those people who are pushing you will not be there when it will set. You people don’t like a quiet environment; you don’t like a city that is moving without problems because you people enjoy insecurity. Without insecurity you don’t feel okay. You just want to come somewhere and boast, “I will do this, I will do that.” Tomorrow people will go and kill people all over, and after you people will look for someone to blame, calling the name of IPOB, and it will not happen.

It will not happen again in Biafraland. Because now what we do is look at those people causing problems in Biafraland, that’s what IPOB intelligence unit is doing. Those people causing problems in Biafraland, whether you are a politician or whoever you are, gathering people and causing problems, be assured IPOB will get you.

We found out that if Lilu can raise billions of naira to give you people because of insecurity, what are other places raising? So, it is a big business for you people, and you don’t want to stop kidnapping, and organ harvesting.

Your comment this time shows that you may be part of the people that orchestrated the killing of the military in 2023. You want to put Otti in problem so that problem will be in Abia state, that is the work of APC members, and we are watching very carefully.

Elections have not come. Unu cho itinye ogbaghara because of election, we will help you people very well. Tell the American government: highest they’ll say is “we will deny you visa.” That is the only thing they will say. “You are threatening democracy in Nigeria,” which democracy? When you people are causing problems in Biafraland America will not see it; those diplomats in Nigeria won’t see them. When you people are mobilizing thugs, killing people, they will not talk.

It is only when people come out now to say stop, we won’t allow anyone to kill our people because of election, it will never happen again. They send you from Abuja to come and set our place on fire; when you finish, you go back to Abuja.

Mazi, it is time our people understand. We need to ask ourselves questions: what do we want? This battle is not only on one frontline. IPOB is championing for the Biafran restoration; people are supposed to be raised because we can’t be everywhere. Where are those speaking for the killing of Christians? Apart from some human-rights groups who are writing on a daily basis and raising the awareness, where are the Christians? Where are our Igbo Christians? Where are the Yoruba Christians?

With the information I have, one of Akpabio’s uncles was a colonel during the Biafran civil war; he fought for Biafra, and that gave him the privilege, whatever position he is occupying today, it is because of what his uncle fought for. Last year or last two years he flew an entourage to Tanzania; they went to counter the Biafra issue. You find out that the devil who they are using is the deputy of the Islamic school, an Igboman who converted to Islam. An Igboman saying there’s no Christian genocide in Nigeria.

When Akpabio was addressing his fellow senators, he insisted that there is no Christian genocide because everybody is being killed. Does that mean that because people are being killed we must accept it? If people decide to kill their brothers, if the Islamic jihadists decide to kill some Muslims of a different sect, should we accept it so that everybody is killed? Is that what they are telling us?

It’s just like a mad man who beats up his entire family members, comes outside to beat another family, and you say, “No, leave him.” He beats his wife; he beats his family members, so for that reason he is beating everybody and should not be condemned. That is exactly the narrative of Senator Akpabio: “They are killing everybody, not Christians only.” It is not our problem that they are killing fellow Muslims because of their religion; they know their differences. But you cannot say, because they are killing other people, they can kill Christians too. We don’t accept that narrative. This jihad against Christians did not start today; it goes back decades.

At the end of the day, this is a message to Akpabio, and this is a message for all IPOB members, message to the Christian communities both in the South and the North:

this is the right time for everybody to rise up. This is the time to support also the foreign voices who come to speak on what is happening. These are decades of killing people, blasphemy laws, churches being burnt. Pastors in the Southern part don’t even remember that there are Christians in the North. They tell you the North is bigger than the South; they tell you it is 50/50 Muslims and Christians. I say it is a lie: the Christians are more than the Muslims. Anybody can take it anywhere; I don’t care what they are saying with their fake and fraudulent records. It’s supposed to be a Christian country, but because of the cowardice of Christians they are watching while a few Islamists in that country are suppressing them, they can’t even speak, and that is what we are not going to accept.

IPOB media will roll out a heavy campaign in the coming days concerning this issue of Christian genocide. We will unfold all the videos, and we are calling on all our Christian brothers in the North: document your records, provide them on social media; we will help you to send them where they are supposed to go.

Genocide happened to our people; it happened to Biafrans, and therefore we are not going to allow another genocide to happen in Nigeria. IPOB will never allow that. All these things are reasons why Nigeria must be divided.

The problems we are having are that our people are carried away with one thing or the other. As IPOB is championing this, we are supposed to have trusted people championing the Christian-genocide issue, those who will be outspoken, who cannot be intimidated by the Nigerian government. Before you understand it, some people will politicize it, and that is a problem.

Some members of the Christian Association of Nigeria will be running to Abuja to get bribed so they can make statements that there is no Christian genocide, which is what some of them are already doing. And if we see any Christian, any pastor from Biafraland, who will join these vagabonds to say there is no Christian genocide in Nigeria, “buru akpa gi lawa to the North” it’s as simple as that. You people like to jump into trending issues so that you can become an “unbiased Nigerian.”

Mazi, it is time for every one of us to rise up. Opportunities for us to take this struggle to the next level are coming all around, but the problem is: do we have men of integrity, men who have principles? Because in Nigeria everything is all about money, who offers the biggest amount.

A diplomat from another country told me, “The Igboman behavior on the way he makes a 360 on anything he does needs to be studied in the university.” He acknowledged that he follows our campaigns online adding that he will see some of our people online, maybe for five years, even ten years, talking about Biafra; suddenly overnight you see them make a 360-degree turn and tell you Biafra should not come again. He said, what kind of ideology is this? Something you have been inside for ten years, for five years, an ideology you have pushed. It’s not that you make a turn and back away; you make a turn and are now against that thing. So, what happened from the beginning?

And that is what we see in this struggle, but they are few. If we want Biafra, we must be consistent in this agitation. We are loud people; most of our people are known to be loud anywhere, so they want a loud individual who will come out and tell them, “I have met Trump,” or “I have just met Putin,” or “I have just spoken to the King of Japan; he said Biafra is coming.” This is only what they need to hear and they will start jumping up. Then they start giving you titles; they start praising you, and nobody will want to look down and say, “What this person is saying, is it right? If it is not right, how do we correct it?”

People have forgotten that we are over a decade in this struggle, IPOB is over a decade. Let me make this very clear: IPOB must be very careful at this trial time. Somebody was speaking to me; he told me, “Do you think you people are the only people who have agitated for Biafra?” I said, “No.” He said, “No, I want to tell you people something. You have a golden opportunity, IPOB, because of the time IPOB emerged, the time of social media; media is in your hand.”

He said after the civil war, there were people who also championed the Biafra struggle. After the war they didn’t just go and sleep. He told me there were people in 1970–71 who immediately after the war ended were still pushing the Biafra struggle till the 1980s. I think they finally collapsed in the 1980s. Another group, somebody Okey Umeh or Okey Eze came up also; they talked about the Biafra struggle, but their voices were not loud. Then from the 1980s up to the 1990s that was when Uwazuruike was brought to Lagos; his voice from MASSOB shook up till the 2000s, the time he was released. Then IPOB came through Mazi Nnamdi Kanu. So, the Biafra issue has been continuous. He said IPOB is lucky that they came at the right time.

All the effort other people tried is a continuity; it is not something we should think we have arrived at. Nobody should think we have arrived because there are people who have championed this who couldn’t have the grace we have now. It is an opportunity. Consider this struggle as an expedition: you don’t know what you are going to face but you will continue. We have to make sure that we get to the end.

This generation has all the arsenals to restore Biafra, but there are greedy people, ndi afo eju eju, who we have found in our midst. Because of their greed for money, they are ready to destroy it overnight. They have done everything to sell this struggle, but it’s unfortunate it is not going their way.

They will pick you and castigate you. When you see them on social media mouthing Chinasa Nworu, ask them what Chinasa Nworu did to them. They are being organized and sent. They were told to mount on him. While Chika Edoziem was mourning the death of his mother, during the time they were attacking him.

They did not just wake up to do those things. Have you forgotten the time of Nelly? This is the same group of Nelly; they divide when money becomes a problem. They are being paid, and when money doesn’t come their way they will tell you “let heaven go down.” These are people who were organizing others, saying to them “the DOS are getting this amount of money.” So, Biafrans, what I am trying to let everybody know is: do not get distracted because you see people talking; rather verify whatever they have said.

Let us forget what other people are doing and focus on how to restore Biafra. Secondly, how do we strategically make sure that Mazi Nnamdi Kanu is out from the Nigerian government’s hands? These are our two missions because there are consequences if we allow Mazi Nnamdi Kanu to be jailed by the Nigerian government. There will be consequences on us, and there will be consequences on them, and it will be very disastrous.

Yes, I am saying it: it is unfortunate that the western countries are seeing what the Nigerian government is doing to our people, but they don’t talk. Many of you are talking nonsense; you don’t know what the Nigerian government is doing against IPOB leadership. You don’t know what they are lobbying, the propaganda, the money they are pushing to make sure this struggle is destroyed.

It is not only about Mazi Nnamdi Kanu. Had they wanted to kill Mazi Nnamdi Kanu, they would have. Imagine eight days, they would have killed him and nobody would hear; we can only shout and that is the end. But they brought him so that they will keep him under their custody and go into things they are going to use to destroy the movement. Strategically, they are not going to do him anything, but they want him under their custody until they dismantle IPOB.

That is the major reason. If they dismantle IPOB, they will release Mazi Nnamdi Kanu tomorrow; his security and everything about him will be in their hands. He will be mocked. Currently they are mocking him about what is happening in Imo State, saying, “All those boys you were controlling, they have already taken money, and they will kill him if he comes out.” When they hear these things I’m saying they will ask, “How is IPOB getting this information?”

We are in your house. There are sympathizers. You are a governor; there is one of your sons, your daughter, or your wife who is a sympathizer of the struggle. You are a senator; one of your wives may not tell you, but you don’t know how painful it is for that person. There are some of their children who are not happy with what their parents are doing.

One of the politicians was discussing Mazi Nnamdi Kanu; the way his children reacted, he found out that there is danger in his house, that there are sympathizers of what these guys are doing, then he became careful of what he speaks in front of his children about IPOB. This is an ideology; this is what we are talking about. That type of politician should know that he is walking freely because we have not stepped deep into his family. Because if we step deep inside his family, now he is in our pocket.

As they are growing on their own way, IPOB, we are building a very sophisticated and complicated structure and people. Because of that structure, IPOB will remain till Biafra is restored. Because of how we are programming this structure, IPOB will remain; you cannot do anything about it. We are not doing it with guns and bullets; we are doing it with our knowledge, with awareness, facts and figures, because Nigeria has one million reasons to be divided. We cannot continue to live in this contraption called Nigeria; people are being killed every day just to destroy IPOB and Mazi Nnamdi Kanu. A number of people they have killed in our land, and they are ready to kill more.

But one thing I want them to ask themselves: with all the people they killed in Palestine, for how many years did they stop? No, they didn’t stop, and today they are being recognized. Whether you like it or not, they are being recognized, and one day Biafra will be recognized irrespective of the number of people you kill. We will be recognized.

Mazi, you know our people don’t understand how things work; I don’t know why, especially with the way we boast, sometimes we don’t understand how things move. The moment they renditioned Mazi Nnamdi Kanu, there were things that played out immediately. Those things that played out were to defund IPOB, which was done. While they tried to defund IPOB from the head, now they sent out people who campaigned and said, “Do not support these people.”

In every logical sense, people knew there is leadership in IPOB because we are loyal; as a matter of fact we became loyal to a stupid level. I can say that; I am guilty of that. There are things we were supposed to ask or know, but because of our loyalty we didn’t ask. They said to themselves, “If we don’t give them money, how will they move?” While that was going on, some people started saying we will not contribute until Mazi Nnamdi Kanu comes out.

IPOB money doesn’t come to us. If you are an IPOB member, ask yourself: are you part of those who said, “I will never contribute again until Mazi Nnamdi Kanu comes out”? It is four years, is Mazi Nnamdi Kanu out? All the money, the one you are gathering and giving, where is it? Some of the coordinators who are holding IPOB funds said that they are sending it to the criminal in Finland.

We expected everybody in this struggle, including thieves and everybody, to come. But one thing most of them forget to understand is that the moment you say you want to serve the public, be careful. There are some behaviors you don’t need to bring to IPOB because we are not ready to replicate the same politicians that are found in Nigerian politics.

There was somebody who came here the last night we made a program. Do you know that some of these people who engage in fraud and had IPOB accounts under their possession created fake cheques? They will use it to pay into IPOB accounts, somebody who calls himself an IPOB member. The people supporting Ekperima are all these boys into fraud.

In IPOB Canada, somebody deposited a fake cheque into the account, and it went to the government. Upon further investigation by the police, it was discovered that it was what they were doing. The same thing happened in Italy. In Italy, one of the prosecutors tried to tag IPOB as a secret cult like Aye because a group of people in IPOB who were supporting Ekperima turned the IPOB place to a place where they sold marijuana and did cultism.

This has a damaging effect on IPOB. Our leadership had to write reports to clarify. Ekperima is not the only person that IPOB has had to deal with. It’s not everything we speak about. They are using IPOB’s name to destroy IPOB. Can you imagine somebody who came on this radio and ranted, “Whatever he said goes,” using the name of IPOB to deposit fake cheques into IPOB’s account? Is this person planning good for this struggle? Is he planning something good? No!

Some of them use our letter-headed papers to write letters in our name, in the name of Emma Powerful, in the name of Mazi Chika Edoziem, and they use it to collect money from people; that Chinasa Nworu gave them letters, sending them to government institutions, and governments respond saying they don’t know about the letter. Let me make it very clear: that nonsense is over, because IPOB has taken care. We will jail some people in Europe; we might be forced to publish your pictures. We have already informed the governments; IPOB have changed certain things.

What they want to do is discredit IPOB and all the effort we have built all these years so that Europeans will say we are fraudsters. This is what some people have done to this struggle. The challenges are many. While IPOB is building for countries to respect us and respect our people who are applying for asylum, meanwhile someone is using fake documents in the name of IPOB; he doesn’t know the government is already informed. Some of them will refer back to IPOB, “Did you give somebody this letter?” Sometimes we find out because they are trying to clarify the letter. Do you think IPOB is stupid?

That grace period is over. If you forge our document and submit to government, if it comes back to us we will write a petition, attach it, and you will be prosecuted for impersonation or fraud.

We don’t give ID cards. We have a way for the government to recognize what we are doing; it is an agreement between us and them. If a European rep gives you a letter, or the deputy European rep gives you a letter or Mazi Edoziem gives you a letter, or a coordinator is authorized to give a letter, fine. But if you think that you can go and forge our letter again and the report comes to our table, we will make sure you go to jail, like Ekperima and some of them, because what you people are trying to do is to complicate our struggle.

Mazi, many of them tried to destroy IPOB, but how did we survive four years down the line? Four years down the line IPOB is still strong. Some will not want to give the accolade to the leadership of IPOB; they will tell you it is ChukwuOkike Abiama. Yes, we know ChukwuOkike Abiama is there, but there are people ChukwuOkike Abiama used to make it possible. Some people don’t want others to receive accolade for what they have done.

It’s just like this behavior they teach us: your father struggled, go to work, carry load, bring food to your table. I did not say don’t thank God. When you finish eating you can’t even thank your parents; you just say “God, thank you,” and walk away. Mazi, this is the behavior. You don’t say thank you to those who labour, but you say “God, thank you.” If you talk about it, they say you are anti-Christ. But we are saying basic things about life; we need to teach ourselves.

The best thing we have to do and the way forward is this, Mazi: there are people who have never supported this struggle. I think it’s time you support this struggle. Igbo union, all these communities, you wait until Fulani rampage your town, then you start asking, “Olee kwanu ebe ESN owu no?” Some people will say, “Why is ESN not coming to pursue these guys?” You want us to tell you what we are doing?

You forgot that the person answering ESN can become a civilian tomorrow and still hunt you. Because you don’t know ESN have our secret service inside it who track criminals the way we want them to track them and get them. Do you know how many people from the coastal region ESN have tracked in Anambra? Ask them; maybe they are listening.

Do you know that some communities went to the riverine areas such as Andoni and recruited some boys because the governor and people mandated them that they don’t want to see ESN? They tell them, “Yes, these ESN will kick the Fulanis, but now the Fulani’s are out.” Unfortunately for them, when they came, ESN secret service caught them and they said everything. They called those who sent them, how much money they paid them. They were spared and asked to go home and talk to their people; we don’t kill them. Because this is our brothers, they deceived him to come and fight ESN. The mother is from Egbema; the other one’s mother is from Mbaise. They equipped them to come and fight their own brother.

Do you want us to be showing them on social media so that you’ll be seeing? When we caught them we interviewed them, we fed them very well, gave them transport when they were going, and told them, “Go home and talk to your brothers.” We don’t want to see you people here; we have our challenges, but if it is them they will kill. They don’t know that as they are renting them to go and fight, they are reducing the number of our young men who will defend Biafra when the time comes.

Our people must know very well: it is time to support this movement. It is time for them to support it. Do not be intimidated by what the Nigerian government is doing; it’s unfortunate.

Also, some of the politicians who are supporting some people are not doing it because they love them; they are giving and asking them to bring down the leadership. But to them they think they are advising them very well.

We can’t play politics with Nigerian politicians; they are criminals already. They are very good at criminality, at killing. Any day we leave freedom fighting to play politics, it’s a different ballgame. So you can’t be a freedom fighter and play politics, because the moment you start playing politics you will abide by their style, and that is why we are not ready for their politics.

So, we are asking our people: support this movement. Do not wait until it comes to your community, because it is coming. These people will come; it’s a matter of time. In your presence they are coming. Look at what is happening in Kwara state. They are coming; they are just diverting attention.

Every community be very, very watchful. All this high tension you see, watch them because these are the routes. They have been tutored that everywhere they go they have to follow the high-tension lines even to return back. Next time I will tell you all the routes they use to enter Biafraland. We don’t have to talk about it on air. They also have grazing routes. Many of you do not know that the Fulanis have routes in our land, grazing routes they gave to them all these while. Whenever ESN take over some of these places you see them shouting and crying. Even the governors say the routes were given to them during the time of Usman Danfodio. Today ESN has blocked that route; their cry will be louder.

Biafrans and all the lovers of freedom, it is very important that if you have not been supporting this movement, do not say, “Oh, Mazi Nnamdi Kanu is not there; you are not giving it to me.” IPOB leadership is not run by one person; rather it is run by a group of people. Before the leadership takes a decision many people are consulted; it is not a one-man show, and that is what we want. This is why IPOB has survived.

They caught Mazi Nnamdi Kanu; they managed to project another person and they caught him. Chinasa Nworu came out and they caught him. Chika Edoziem came out and they caught him. Tony Nzurumike came out and they caught him. They want us to be without ego. They are not serious, we sabi pass them. They caught Mazi Nnamdi Kanu and thought another person would come out and pose as the leader. If this one is what they are waiting for, they will wait die. We run IPOB as an institution, and that is how IPOB will be run until Mazi Nnamdi Kanu is out.

People come on social media: “This person wants to take.” Who wants to take? I want after we have restored Biafra, that we walk freely as normal people. We restore Biafra and we disappear. That is our duty; we have come. We are not looking for somebody to praise us. People who know me, who know Mazi Edoziem and other members of DOS, they are not egocentric; they just want to do the job.

Farming is returning to Biafraland. Our people today are able to rear animals such as cows, goats, pigs, and chickens. The governors are trying to do something; at least they are trying to clean up our land. Today you can see pictures and videos of Biafraland, it is different, not like years back.

The social-media millionaires are no longer making noise like before. They have listened to us when we said that the behavior they were exhibiting in public was wrong, with a negative effect on our youth.

Today people are rearing chicken. If you are rearing chicken, rear our local chicken and guinea fowl in the house. Some of you do not understand the concept of Agric chicken. They are meant to be eaten; they do not reproduce. Agric chicken is only for making money and eating. That is why you buy Agric chicken today, you feed it; by the time it wants to reproduce it is already big and it can only lay eggs for eating while the chicken is for food. Meanwhile you go back to the person who produces the chicks again, and the cycle continues without you being able to reproduce on your own. So it is only for business.

But when you have the local chicken they will lay eggs, hatch the eggs, and you can produce chicks. Leave them in your compound; we are people of the forest.

The way forward is the continuation of this campaign. Criminals will not be allowed to deceive our youths again, like this nonsense boy who came to America and wants to use IPOB to shine, a criminal called Gauis. He is a criminal. You go to America to talk rubbish. Bitcoin, do you know how many people that guy defrauded? And we are coming for him; he thinks it is over. Criminals come to our society parading themselves as millionaires.

We brought the agricultural revolution in Biafraland. Quickly he ran with Ohanaeze and put 20-day cows that never reproduce. Even Buhari’s own was 150. They use and grab land, telling people they are investing. Go to Dubai, snatch a picture of a yacht and tell them, “You invest in a yacht; you get returns.”

World Igbo Congress; that organization is a bunch of betrayers and saboteurs. I don’t know what they are good for. When Ekperima came up, World Igbo Congress’ P.R.O. was anchoring a program with him. During their illegitimate vote to demote IPOB leadership, their P.R.O. was anchoring the program. World Igbo Congress knows that Ekperima was committing those crimes; some of them were supporting him. Their purpose is to destroy IPOB leadership, but I told them they cannot do it. They don’t have that capacity. That is why any criminal that comes up they give him support. They gave Gauis their platform to demonize IPOB. “Akwa I’huru Gauis, anyi nay a ebidobeghi.” He is in America; the FBI will investigate him.

Biafrans, we have come to the end of this program. If you are in Biafraland, be very careful. Do not lower your guard. Sometimes the DSS will not come for you. Even those going to Mazi Nnamdi Kanu, the DSS will not go to them. They will listen to your telephone number, who you are calling, and talk to them. When they know he is IPOB, it is that person they are going to pick. These are security details.

You may think it is the person who visited Mazi Nnamdi Kanu that they will go and pick, but sometimes that is not always the case. Sometimes they will be looking for you, but they won’t worry about you; they will look for one of your friends for so long, someone you can’t even remember, whether cousin or school friend.

They arrest that person and ask him to call you. “O boy e don tey oh, I just enter Lagos, I enter Lagos yesterday, which side you dey?” For you it is your old friend. You don’t even think they are coming for you, an old friend maybe from the village. You have not seen him for ten years; your mind will never tell you that they are looking for you. They hold your old friend or your cousin and say, “Call this person.” Immediately you come, they will catch you and leave him. When they catch you they will go to your call log, whom you have not called for a very long time.

Mazi Jonathan, I will stop here. May ChukwuOkike Abiama bless everybody, and I hope to come back on air very soon. We must continue this job. We are not going to abandon this job. We are not going to abandon our leader Mazi Nnamdi Kanu in the hands of the Nigerian government. If we try that, we are all affected, and we will pay dearly for doing that. Ndewo nu UmuChineke.

 

Mazi Chinasa Nworu Reaffirms IPOB’s Mandate and Mission in Clarion Broadcast to Biafrans Worldwide (Part 2)